Objects must cease, mind must become just a pure mirror - a mirroring, not mirroring anything - just a mirror without any object in it, a pure mirror. By dhyan, this purity of the mind is indicated. So first, no object should be in the mind. Mind must remain alone without thinking about anything - with no thought, just a consciousness, just an awareness, just an alertness. This alertness without any object is meditation.

We are not here just to survive and live long .... We are here to live and know life in it's multi-dimensions, to know life in its richness, in all it's variety. And when a man lives multi-dimensionally, explores all possibilities available, never shrinks back from a challenge, goes, rushes to it, welcomes it, rises to the occasion then life becomes a flame, life blooms.

You don't seem to have guts. There is no need to surrender to each other. Surrender to love means: enjoy in the happiness of the other, rejoice in the being of the other; be in tune with each other, dance in harmony.

So your life becomes a vital celebration, your relationship becomes a festive thing. Whatsoever you do, every moment is a festival. You eat, and eating becomes a celebration; you take a bath, and bathing becomes a celebration; you talk, and talking becomes a celebration; relationship becomes a celebration. Your outer life becomes festive, there is no sadness in it. How can sadness exist with silence?

A real Master is not a teacher: a real Master is an awakener. His function is totally different from a teacher; his function is far more difficult. And only very few people can stay with a Master because to wake up after millions of lives is not an ordinary feat; it is a miracle. And to allow somebody to wake you up needs great trust, great surrender.

We exist solely because we have a body and a mind ? a mind that arises out of the body. If this were true, we would cease to exist after our body was gone.

Happiness is a shadow of harmony; it follows harmony. There is no other way to be happy.