The mind creates so many temptations - so alluring they are, so magnetic is their power - that unless you are in the power-field of someone whose magnetism is far more powerful than any other kind of temptation, it is impossible to reach. That is the meaning of disciplehood.

You seem to be absolutely unaware of the phenomenon of marriage - which is destructive to both man and woman. Love is creative, marriage is destructive. But love is not dependable: this moment it may be there and the next moment gone. And man wants permanent things; he is obsessed with permanent things. He wants security, safety, he wants to cling. Hence love is not reliable, so he created marriage.

First examine what is constantly there in your mind, what is being repeated again and again. You don't have many thoughts. If you examine minutely you will see that you have only a few thoughts repeated again and again - maybe in new forms, new colors, new garments, new masks, but you have only a very few thoughts.

Moving from love, not fear - a beautiful idea, especially when applied literally to the body.

Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.

Existence is god called through love, provoked through love. The moment you become capable of prayer, existence becomes god. The moment you become capable of deep love, life becomes god. It is a transfiguration of the same energy.

The body has to be looked after: one has to be very caring about the body and very loving to the body. And then, its very spontaneity purifies it, makes it holy.