One of the greatest problems that money creates is that you never know whether you are loved or your money is loved, whether you are desirable or your money is desirable. And it is so difficult to figure out, that one would have preferred not to have had money; at least life would have been simple.

Ordinarily, even when people become religious, they go on thinking in terms of having - possessing heaven or possessing the pleasures of heaven - but still they go on thinking in terms of having. Their heaven is nothing but their projected desire of having everything. All that they have missed here they would like to have in the after-life. But it is the same desire.

Your ego may be just a soap bubble. Maybe for a few seconds it will remain, rising higher in the air. Perhaps for a few seconds it may have a rainbow, but it is only for a few seconds. In this infinite and eternal existence your egos go on bursting every moment. It is better not to have any attachment with soap bubbles.

Marriage has become a battlefield where two persons are fighting for supremacy. Of course, the man has his own way: rough and more primitive. The woman has her own way: feminine, softer, a little more civilized, more subdued. But the situation is the same. Now psychologists are talking about marriage as an intimate enmity. And that's what it has proved to be. Two enemies are living together pretending to be in love, expecting the other to give love; and the same is being expected by the other. Nobody is ready to give - nobody has it. How can you give love if you don't have it?

I am not against money - remember. Don't misinterpret me: I am not against money. I am not against anything. Money is a means. If you are happy and you have money, you will become more happy. If you are unhappy and you have money, you will become more unhappy because what will you do with your money? Your money will enhance your pattern, whatsoever it is. If you are miserable and you have power, what will you do with your power? You will poison yourself more with your power, you will become more miserable.

A really religious person has no theology. Yes, he has the experience, he has the truth, he has that luminosity, but he has no theology.

Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.