Five minutes after we die, we'll know exactly how much we should have given rather than kept.

I detest legalism. I certainly don't want to try to pour new wine into old wineskins, imposing superseded First Covenant restrictions on Christians. But at the same time, every New Testament example of giving goes far beyond the tithe. However, none falls short of it.

Jesus tells you exactly how to get it. Put your money in missions-and in your church and the poor-and your heart will follow.

Shouldn't we suppose that many of our most painful ordeals will look quite different a million years from now, as we recall them on the New Earth? What if one day we discover that God has wasted nothing in our life on Earth? What if we see that every agony was part of giving birth to an eternal joy?

Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)

What you do with your resources in this life is your autobiography.

O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water" (Psalm 63:1). We may imagine we want a thousand different things, but God is the one we really long for. His presence brings satisfaction; his absence brings thirst and longing.