Philosophy ought to be able to give an account of rationality that is not wholly detached from science's account of nature, even if it is not straightforwardly reducible to it.

Psychoanalytic categories such as "neurosis", "psychosis", "mania", and "fixation" have become part of our everyday psychological vocabulary and we now routinely interpret states of anxiety, excitement, or depression in terms of physiological factors involving levels of serotonin, adrenalin, or blood sugar. To say that the characterization of thinking has a normative function that is irreducible to neurophysiological processing is not to say that our extant classification of the forms of thinking is incorrigible.

I am a nihilist because I still believe in truth.

I think Enlightenment as an epistemic ideal involves rejecting the appeal to a fundamental stratum of non-conceptual self-evidence.

Like many, I suspect, I found the difficulty of analytic philosophy unglamorous and therefore less appealing. This is regrettably superficial but superficiality is characteristic of youth. In my late teens I became enamored of Nietzsche, Bataille, and Artaud.

Sellars's "myth of Jones" is deployed against what Sellars calls "the myth of the categorial Given": the idea that to be aware of something is to be aware of it as something. This short circuit between "awareness of" and "awareness as" inhibits the project of self-understanding because it perpetuates the assumption that there is a point where being and knowing coincide.

Correlationism rejects metaphysical realism understood as the claim that the way the world is does not depend on how we take things to be. It also rejects the Cartesian corollary, i.e., the claim that the way the mind is does not depend on the way the world is.