As I considered the matter carefully it gradually came to light that all those matters only were referred to mathematics in which order and measurements are investigated, and that it makes no difference whether it be in numbers, figures, stars, sounds or any other object that the question of measurement arises. I saw consequently that there must be some general science to explain that element as a whole which gives rise to problems about order and measurement, restricted as these are to no special subject matter. This, I perceived was called 'universal mathematics'.

The nature of matter, or body considered in general, consists not in its being something which is hard or heavy or coloured, or which affects the senses in any way, but simply in its being something which is extended in length, breadth and depth.

Desire awakens only to things that are thought possible.

To live without philosophizing is in truth the same as keeping the eyes closed without attempting to open them.

I have concluded the evident existence of God, and that my existence depends entirely on God in all the moments of my life, that I do not think that the human spirit may know anything with greater evidence and certitude.

If I go for the alternative which is false, then obviously I shall be in error; if I take the other side, then it is by... chance that I arrive at the truth, and I shall still be at fault.... In this incorrect use of free will may be found the privation which constitutes the essence of error.

... regard this body as a machine which, having been made by the hand of God, is incomparably better ordered than any machine that can be devised by man, and contains in itself movements more wonderful than those in any machine. ... it is for all practical purposes impossible for a machine to have enough organs to make it act in all the contingencies of life in the way in which our reason makes us act.