In philosophy, when we make use of false principles, we depart the farther from the knowledge of truth and wisdom exactly in proportion to the care with which we cultivate them, and apply ourselves to the deduction of diverse consequences from them, thinking that we are philosophizing well, while we are only departing the farther from the truth; from which it must be inferred that they who have learned the least of all that has been hitherto distinguished by the name of philosophy are the most fitted for the apprehension of truth.

To live without philosophizing is in truth the same as keeping the eyes closed without attempting to open them.

The rainbow is such a remarkable phenomenon of nature, and its cause has been so meticulously sought after by inquiring minds throughout the ages, that I could not choose a more appropriate subject for demonstrating how, with the method I am using, we can arrive at knowledge not possessed at all by those whose writings are available to us.

Sensations are nothing but confused modes of thinking.

I hope that posterity will judge me kindly, not only as to the things which I have explained, but also to those which I have intentionally omitted so as to leave to others the pleasure of discovery.

If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.

... regard this body as a machine which, having been made by the hand of God, is incomparably better ordered than any machine that can be devised by man, and contains in itself movements more wonderful than those in any machine. ... it is for all practical purposes impossible for a machine to have enough organs to make it act in all the contingencies of life in the way in which our reason makes us act.