It is not coincidental that for so-called religious fundamentalists - whether they are Western or Eastern, Muslim or Christian - rigid male dominance and "holy wars" are priorities. Or that competing sects of the same religion, such as Sunni and Shia, are at each other's throats. In these cultures, women are rigidly controlled by men.

In our age of nuclear and biological weapons and the ever more efficient exploitation of nature, the mix of high technology and an ethos of domination could take us to an evolutionary dead end.

In sum, the struggle for our future is . . . the struggle between those who cling to patterns of domination and those working for a more equitable partnership world.

That both Muslim fundamentalists and the Christian right are today focusing their attempts to regain control in a rapidly changing world on frantic efforts to maintain control over women, particularly over women's sexuality. Moreover, given their mythologies about "holy wars," it is also understandable that they should use "divinely approved" violence to do so.

For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.

Nonviolent Communication is a powerful tool for peace and partnership. It shows us how to listen empathically and also communicate our authentic feelings and needs. Marshall Rosenberg has a genius for developing and teaching practical skills urgently needed for a less violent, more caring world.

And this exclusion of "women's work" continues, despite United Nations data gathered since 1975 (the beginning of the UN Decade for Women) indicating that women globally contribute two-thirds of the world's work hours, for which - given the imbalanced, unjust, and truly peculiar nature of the accounting characteristic of dominator economics - they globally earn only one-tenth of what men do and own a mere one-hundredth of the world's property.