The gravitational constant, if it were off by one part in a hundred million million, then the expansion of the universe after the Big Bang would not have occurred in the fashion that was necessary for life to occur. When you look at that evidence, it is very difficult to adopt the view that this was just chance.

Science has taught us, against all intuition, that apparently solid things like crystals and rocks are really almost entirely composed of empty space. And the familiar illustration is the nucleus of an atom is a fly in the middle of a sports stadium, and the next atom is in the next sports stadium.

Faith can be very very dangerous, and deliberately to implant it into the vulnerable mind of an innocent child is a grievous wrong.

Even if it were true that we need God to be moral, it would of course not make God's existence more likely, merely more desirable (many people cannot tell the difference)

[Jay] Gould sets up an artificial wall between the two worldviews that doesn't exist in my life. Because I do believe in God's creative power in having brought it all into being in the first place, I find that studying the natural world is an opportunity to observe the majesty, the elegance, the intricacy of God's creation.

St. Augustine explicitly warns against a very narrow perspective that will put our faith at risk of looking ridiculous. If you step back from that one narrow interpretation, what the Bible describes is very consistent with the Big Bang.

[Creationists have] lost in the courts of law; they've long ago lost in the halls of science; and they continue to lose with every new piece of evidence in support of evolution. Taking offense is all they've got left.