One of the possible reasons why we might be good is that we're frightened, frightened of God. We want the reward in Heaven, we don't want to go to Hell. That would be an ignoble, ignominious reason for being good, and I think that if anybody was good to you just because they hoped for a heavenly reward, you wouldn't respect them, you'd probably give them a wide berth.

Some sort of belief in all-powerful supernatural beings is common, if not universal. A tendency to obey authority, perhaps especially in children, a tendency to believe what you're told, a tendency to fear your own death, a tendency to wish to see your loved ones who have died, to wish to see them again, a wish to understand where you came from, where the world came from, all these psychological predispositions, under the right cultural conditions, tend to lead to people believing in things for which there is no evidence.

I think we don't do a service to dialogue between science and faith to characterize sincere people by calling them names. That inspires an even more dug-in position.

Quantum mechanics, that brilliantly successful flagship theory of modern science, is deeply mysterious and hard to understand. Eastern mystics have always been deeply mysterious and hard to understand. Therefore, Eastern mystics must have been talking about quantum theory all along.

You cannot be both sane and well educated and disbelieve in evolution. The evidence is so strong that any sane, educated person has got to believe in evolution.

The present Luddism over genetic engineering may die a natural death as the computer-illiterate generation is superseded.... I fear that, if the green movement's high-amplitude warnings over GMOs turn out to be empty, people will be dangerously disinclined to listen to other and more serious warnings.

I mean, in a way, I feel that one of the reasons for learning about Darwinian evolution is as an object lesson in how not to set up our values and social lives.