A man really believes not what he recites in his creed, but only the things he is ready to die for.

But every point of view is a point of blindness: it incapacitates us for every other point of view. From a certain point of view, the room in which I write has no door. I turn around. Now I see the door, but the room has no window. I look up. From this point of view, the room has no floor. I look down; it has no ceiling. By avoiding particular points of view we are able to have an intuition of the whole. The ideal for a Christian is to become holy, a word which derives from “whole.

In prayer, something like an echo takes place. When you strike a note on the piano, corresponding strings in all the other pianos in the room start to vibrate. It is just the same when we express a pure wish in our ardent prayers: all around us we mobilize angels who are inspired by the same wish.

As communist atheists allowed no place for Jesus in their hearts, I decided I'd leave not the smallest place for satan in mine.

Montefiore's impression of Jesus was wrong. Jesus loved the Pharisees, although He denounced them publicly. And I love the Communists, as well as their tools in the Church, although I denounce them.

I had prepared myself for prison and torture as a soldier in peacetime prepares for the hardships of war. I had studied the lives of Christians who had faced similar pains and temptations to surrender and thought how I might adapt their experiences. Many who had not so prepared themselves were crushed by suffering, or deluded into saying what they should not.

Even the best of Christians are troubled by the question, "Why does an almighty God send, or at least allow, suffering?" When you are nagged by thoughts like this, say to yourself, "I am still in elementary school. When I graduate from the university of Christian life, I will understand His ways better and doubts will cease.