The historical orthodox Christian faith is extremely wide and diverse.

Being a pastor for 20 years I realized that the labels, agnostic, atheist, believer, everybody's human and everybody wants to know what kind of universe we're living in, and everybody's living according to a story.

There's way too much wonder and mystery all around us to not stay open to more that's going on here. You can wake up, and sense and feel and taste and hear a whole world right here within this one, right here in this breath you're about to take.

You can set your intention to better understand your soul, your spirit, through daily practices like prayer, yoga and meditation, etc.

We need to return to the simplicity that God is love.

When someone sets out to be controversial or provocative or shocking as an end in itself, I don't think that's a noble goal.

I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?