Sociologically, large groups of people don't generally have massive changes in their belief instantaneously.

You're here, you're breathing, you are the recipient of an extraordinary act of generosity called life.

When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter--they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth.

To say it again, eternal life is less about a kind of time that starts when we die, and more about a quality and vitality of life now in connection to God. Eternal life doesn't start when we die; it starts now. It's not about a life that begins at death; it's about experiencing the kind of life now that can endure and survive even death.

Before anything else, you have received breath - the gift of life itself. The first word about you is GIFT.

Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.

And a lot of times, the religious discussion is almost a masquerade for the real question, is what stories that we tell ourselves and that we tell each other and what convictions and beliefs actually have the capacity to make us the kind of people who together can make the world the kind of world we all want it to be?