Art, not less eloquently than literature, teaches her children to venerate the single eye. Remember Matsys. His representations of miser-life are breathing. A forfeited bond twinkles in the hard smile. But follow him to an altar-piece. His Apostle has caught a stray tint from his usurer. Features of exquisite beauty are seen and loved; but the old nature of avarice frets under the glow of devotion. Pathos staggers on the edge of farce.

Humor is the pensiveness of wit.

Philosophical studies are beset by one peril, a person easily brings himself to think that he thinks; and a smattering of science encourages conceit. He is above his companions. A hieroglyphic is a spell. The gnostic dogma is cuneiform writing to the million. Moreover, the vain man is generally a doubter. It is Newton who sees himself in a child on the sea shore, and his discoveries in the colored shells.

Poetical taste is the only magician whose wand is not broken. No hand, except its own, can dissolve the fabric of beauty in which it dwells. Genii, unknown to Arabian fable, wait at the portal. Whatever is most precious from the loom or the mine of fancy is poured at its feet. Love, purified by contemplation, visits and cheers it; unseen musicians are heard in the dark; it is Psyche in the palace of Cupid.

Newton found that a star, examined through a glass tarnished by smoke, was diminished into a speck of light. But no smoke ever breathed so thick a mist as envy or detraction.

It is that faculty by which we discover and enjoy the beautiful, the picturesque, and the sublime in literature, art, and nature; which recognizes a noble thought, as a virtuous mind welcomes a pure sentiment by a involuntary glow of satisfaction. But while the principle of perception is inherent in the soul, it requires a certain amount of knowledge to draw out and direct it.

A good reader is nearly as rare as a good writer. People bring their prejudices, whether friendly or adverse. They are lamp and spectacles, lighting and magnifying the page.