And first, it seems not at all probable, That if the Omniscient Author of Nature knew that the study of his Works did really tend to make Men disbelieve his Being or Attributes, he would have given Men so many Invitations, and almost Necessities, to study and contemplate the Nature of his Creatures: Of these Invitations divers have been mention'd already, and more might be added to them, if we thought it requisite.

There is no less invention in aptly applying a thought found in a book, than in being the first author of the thought.

I use the Scriptures, not as an arsenal to be resorted to only for arms and weapons, but as a matchless temple, where I delight to be, to contemplate the beauty, the symmetry, and the magnificence of the structure, and to increase my awe, and excite my devotion to the Deity there preached and adored.

And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all.

Our Saviour would love at no less rate than death; and from the supereminent height of glory, stooped and debased Himself to the sufferance of the extremest of indignities, and sunk himself to the bottom of abjectness, to exalt our condition to the contrary extreme.

He that condescended so far, and stooped so low, to invite and bring us to heaven, will not refuse us a gracious reception there.

Nature always looks out for the preservation of the universe.