The elect of God are those who hear the voice of the Lord, do not harden their hearts, gather with the Lord and his Church, magnify their callings, and, because of their purity, abide the day of the Savior's second coming (D&C 29:7; 33:6; 35:21; 84:34; Moses 7:62).

Modern man has yielded to the harsh, the crude, the vulgar, the profane, the immoral.

Charity is not an act but a way of life, a condition of the heart.

The elect of God are those who hear the voice of the Lord, do not harden their hearts, gather with the Lord and his Church, magnify their callings, and, because of their purity, abide the day of the Savior's second coming (D&C 29:7; 33:6; 35:21; 84:34; Moses 7:62).

It takes a pretty strong person, a rather unusual young person, to stand up to ridicule and refuse to give in to temptation. There are so many things today in modern music, on television, and in the movies that portray a life that is nowhere near the life the Lord would have us live. Consequently, we cannot afford to turn to the radio, television, or Hollywood to take our cues about what is right and what is wrong. It is scary to realize that the more we are exposed to Hollywood's version of life, the more we gradually begin to accept it.

I believe the message in the hymn "Rise Up, O Men of God" (Hymns, no. 324) is a plea, a call, a divine invitation for us to rise above the telestial tinsel of our time; to deny ourselves of ungodliness and clothe ourselves in the mantle of holiness; to reach and stretch and grasp for that spiritual direction and sacred empowerment promised to the Lord's agents, to those charged to act in the name of our Principal, Jesus Christ; and to point the way to salvation and deliverance and peace in a world that finds itself enshrouded in darkness, a world that yearns for spiritual leadership.

He who had known us before we were even born came to know us infinitely better as he knelt in Gethsemane and as he hung on the cross of Calvary. We come to know those we serve (Mosiah 5:13; compare 1 John 2:3-4). And we certainly come to love and treasure those for whom we sacrifice. Conversely, the depth of the pain we feel in behalf of a loved one is intimately tied to the depth of the love we bear that loved one. Thus only a being filled with infinite and eternal love could perform an infinite and eternal sacrifice.