What is seen now so much more clearly is that although the names keep changing and the bodies keep changing, the larger pattern that holds us all together goes on and on.

People say mental hospitals are for the patients, in fact they are to protect society from them. They are justified in doing that. Society has to do what is best for itself.

Rules of Order state that ... No minority has a right to block a majority from conducting the legal business of the organisation .... but No majority has a right to prevent a minority from peacefully attempting to become the majority.

How are you going to teach virtue if you teach the relativity of all ethical ideas? Virtue, if it implies anything at all, implies an ethical absolute. A person whose idea of what is proper varies from day to day can be admired for his broadmindedness, but not for his virtue.

The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself.

We always condemn most in others, he thought, that which we most fear in ourselves.

The sun of quality does not revolve around the subjects and objects of our existence. It does not just passively illuminate them. It is not subordinate to them in any way. It has CREATED them. They are subordinate to IT.