Quality is better seen up at the timberline than here obscured by smoky windows and oceans of words, and he sees that what he is talking about can never really be accepted here because to see it one has to be free of social authority and this is an institution of social authority. Quality for sheep is what the shepherd says. And if you take a sheep and put it up at the timberline at night when the wind is roaring, that sheep will be panicked half to death and will call and call until the shepherd comes, or comes the wolf.

We always condemn most in others, he thought, that which we most fear in ourselves.

Quality is a direct experience independent of and prior to intellectual abstractions.

The number of hypotheses available to explain any given phenomenon is infinite.

What the Metaphysics of Quality would do is take this separate category, Quality, and show how it contains within itself both subjects and objects. The Metaphysics of Quality would show how things become enormously more coherent-fabulously more coherent-when you start with an assumption that Quality is the primary empirical reality of the world. . . . . . . but showing that, of course, was a very big job. . . .

Education should not be fun. You are being brought up into society and society has a way of doing things. It may not be pleasant but sooner or later you are going to have to do it anyway.

The sun of quality does not revolve around the subjects and objects of our existence. It does not just passively illuminate them. It is not subordinate to them in any way. It has CREATED them. They are subordinate to IT.