Today's Politically Correct "historical Jesuses" are no different, being mere clones of the scholars who design them.
Robert M. PriceDoes it take a blanket presupposition for a historian to discount some miracle stories as legendary? No, because, as even Bultmann recognized, there is no problem accepting reports even of extraordinary things that we can still verify as occurring today, like faith healings and exorcisms. However you may wish to account for them, you can go to certain meetings and see scenes somewhat resembling those in the gospels. So it is by no means a matter of rejecting all miracle stories on principle. Biblical critics are not like the Committee for Scientific Investigation of Claims of the Paranormal.
Robert M. PriceOne can believe God capable of anything without believing that he did everything anybody may say he did. One can believe in the possibility of miracles without believing that every reported miracle must in fact have happened.
Robert M. PriceI do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith.
Robert M. PriceThe Koran was assembled from a variety of prior Hagarene texts (hence the contradictions re Jesus' death) in order to provide the Moses-like Muhammad with a Torah of his own.
Robert M. PriceFor the believer in divine creation, the open question of the Mystery of Being is like an open wound. It stings and gapes, and the believer cannot rest till it be healed up, closed up, smeared with the soothing balm of an answer, even if his doctrine be a sophisticated one like Aquinas's or that of the latest Liberal Protestant theologian.
Robert M. Price