In the Middle Ages the king offered protection to his subjects in return for their loyalty, and the subjects were doubly protected, for the church also sheltered them. The need for shelter - for a father image that cares and will hopefully provide and give some meaning to human lives - remains as real as it was in the Middle Ages, but modern technocracy has no place for either the father or the church and provides no substitute.

It is precisely when we help one another that we gain our victories over corruption, but the victory is assured only when we help one another with all our strength.

Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling.

Corruption appears to be a universal phenomenon that lays its own imperious claims on the world, and therefore it is the duty of all nations to prepare themselves against its onslaught by taking proper precautions.

The United States is dangerously close to being a plutocracy. A third of the private wealth is owned by less than 5 percent of the population.

Long before the empire had reached its greatest extent, the Romans were bored by it.

At the heart of the mystery of corruption lies the desire of one man to impose his will on others to the largest possible extent.