More than whether you live or die, it's how you are living or dying that is important.

The tradition of nonviolence, optimism, concern for the individual, and unconditional compassion that developed in Tibet is the culmination of a slow inner revolution, a cool one, hard to see, that began 2,500 years ago with the Buddha's insight about the end of suffering. What I have learned from these people has forever changed my life, and I believe their culture contains an inner science particularly relevant to the difficult time in which we live.

If someone gets a bigger house, does that automatically make them happy? Maybe for a second. But then they worry about the bigger house and how to take care of it.

In Buddhist ideology, the conventional self is that which is constructed in a way by the use of the pronoun, and when you realize there is no absolute ego there, no disconnected one, self, or ego, then that actually strengthens your conventional ego. It does so in the sense that then you realize it's a construction, and you can strengthen it in order to help others, or do whatever you're trying to do, it's not like you no longer know who you are. Then you can organize your behavior by using your ego, as it's now the pronoun.

The worldly person is insane from the point of view of the spiritual person.

First of all, "no self" doesn't mean there is no self, haha. So the "no problem" is jumped at a little too fast I'm afraid. Especially in American culture where people tend to be materialistic philosophically. I don't mean running to the mall, but philosophically, you see?

The Chinese people absolutely need good spiritual examples. They also could use a citizen of their own, who is free and happy, and pleased with them, and represents them in a positive way to the world. Especially now that they're becoming this mega-power, and no longer known as a puppet in the game, or strictly business people.