The problem has to be answered by means of art, because you can't blast them with bliss. Tat freaks them out even more. So instead, you have to have an artful way of approaching them. You do a dance for them, you get them to imagine being interconnected, and to imagine being free of their suffering, and not so self involved, through art that draws them out. Then you, and they, are all established in what's called a Buddha-verse, or Buddha-land

If your enemy is happy, then why would they be bothered to be your enemy? Being someone's enemy is no fun. It does not add to happiness.

The person who is tormenting the Tibetans feels they have to get rid of the Tibetans in order to be happy.

If you love your enemy, that means you want your enemy to be happy.

It took me forty years of dealing with buddhism to finally realize that actually Buddha's discovery was happiness and bliss.

The problem has to be answered by means of art, because you can't blast them with bliss. Tat freaks them out even more. So instead, you have to have an artful way of approaching them. You do a dance for them, you get them to imagine being interconnected, and to imagine being free of their suffering, and not so self involved, through art that draws them out. Then you, and they, are all established in what's called a Buddha-verse, or Buddha-land

In the practice of exchanging self & other, paradoxes abound.