The understanding of it [absolute] is very important as a beginning point. Then you can use meditation, further reasoning, long-term familiarity etc., you can use all kinds of methods to deepen this understanding and to have it counter the instinctual sense of being an absolute you.

Take the example of people who are being most unrealistic - people who are beating monks to death and torturing them. Why shouldn't you be angry or hate that person? Well, the person who is doing that is very unhappy. They are being ordered by a higher-up.

The Chinese people absolutely need good spiritual examples. They also could use a citizen of their own, who is free and happy, and pleased with them, and represents them in a positive way to the world. Especially now that they're becoming this mega-power, and no longer known as a puppet in the game, or strictly business people.

Buddhism is all about science. If science is the systematic pursuit of the accurate knowledge of reality, then science is Buddhism, Buddhism is science.

You have to be responsible for yourself, refer to yourself, develop yourself, help others, whatever it may be. So we shouldn't have an idea that the whole thing is to shatter ones ego.

The person who is tormenting the Tibetans feels they have to get rid of the Tibetans in order to be happy.

In Buddhist ideology, the conventional self is that which is constructed in a way by the use of the pronoun, and when you realize there is no absolute ego there, no disconnected one, self, or ego, then that actually strengthens your conventional ego. It does so in the sense that then you realize it's a construction, and you can strengthen it in order to help others, or do whatever you're trying to do, it's not like you no longer know who you are. Then you can organize your behavior by using your ego, as it's now the pronoun.