The biblical writers didn't need to say everything; they could assume some things. They didn't anticipate a day when even Jews and Christians would fall under influences of non-biblical religions, philosophies, and worldviews, to the extent that is now the case in our pluralistic culture and society.

The biblical writers didn't need to say everything; they could assume some things. They didn't anticipate a day when even Jews and Christians would fall under influences of non-biblical religions, philosophies, and worldviews, to the extent that is now the case in our pluralistic culture and society.

There's nothing easy or simple or even entertaining (in our contemporary American sense of that word) in disciplining our minds to "see" reality through biblical lenses; it takes effort and time. But Christians who don't take that effort and time will inevitably succumb to some of the anti-biblical and anti-Christian messages that bombard us every day through advertising, entertainment, etc.

We're creatures, so we have limits.

To some of us, raised and trained in allowing the Bible to absorb the world (that is, to "see" all of reality through the biblical story), the Bible is quite clear about all really important matters.

Today we cannot assume people, even all Christians, understand the Bible's implicit, underlying view of reality. We have to dig it out and show it to people, including Christians, and ask them to "see reality as this" rather than "as that" - where "that" refers to any number of unbiblical ideas about reality.

The Heidelberg Catechism rightly says, for all Christians who allow the Bible to absorb the world for them - who see reality through the biblical story - that the purpose of life is to glorify God - a personal being who is ultimate over us and everything else - and enjoy him forever. This should be clear to all Christians, but many Christians have been influenced to think otherwise even about the Bible because of dabbling in movements such as the New Age Movement or the Gospel of Health and Wealth or even naturalistic humanism.