The relation of the soul to the body is like that of a house to its bricks. The soul is a principle of organisation, which governs the flesh and endows it with meaning. It is no more separable from the flesh than is the house from its bricks, even if the soul may survive the gradual replacement of every bodily part.

The sexual parts are not only vivid examples of the body's dominion; they are also apertures whose damp emissions and ammoniac smells testify to the mysterious putrefaction of the body.

The core of common culture is religion. Tribes survive and flourish because they have gods, who fuse many wills into a single will, and demand and reward the sacrifices on which social life depends.

Science proposes something and then does everything it can to disprove it. Religion is not like that. It proposes something and does everything it can to keep it from being disproved.

Sanctions make a substantial contribution to power based on privation, and they have never hurt a single despot in the whole history of their use.

Conservatives resonate to Burke's view of society, as a partnership between the living, the unborn and the dead.

When gifts are replaced by rights, so is gratitude replaced by claims. And claims breed resentment