I know well what faith really means to people in their daily lives, as there are many people in my family whose lives are permeated by their faith: it dictates the way they behave and sustains them in tough times, of which we've had too many lately.

And knowing that the only alternative to your grief is the nothingness that’s fast approaching, you try to embrace your own sorrow, to be open and empty and let it all pass through you. This is the key, you have learned – to relinquish control, to relinquish the desire for control. Even in this late drama, to try to control is to go mad. And so you do your best to let it all go.

I think that anyone who grew up reading and being taught the Bible, as I did, can't help but have their prose shaped by it later in life. I still have deep, almost primal responses to the language of scripture, and I think that comes through in all my writing.

When you're a child - and my understanding of it is very basic - but when you're a very young child, the stimuli around you prompt your brain to form synapses. Once they're there, they're there, but if they don't form by a certain age, they're not going to.

Whenever someone asks me craft questions like that I feel like I can give one of two answers. I can give the academy answer and say that it was very deliberate and I had a plan in mind and I executed that plan exactly to the letter. But this isn't the case.

Singularity will be an opt-in scenario for human beings, especially as we draw closer to it. The more that we have the opportunity to interface with and combine ourselves with machines and machinery and electronics - those will all be opt-in moments. Would you choose to have some sort of brain implant? Would you choose to have Google Glasses installed in your eyes? It's all an approach; it's all a glide path to the moment of genuine singularity; genuine artificial intelligence.

On a micro level, if we're not terribly lucky, this sort of thing can happen to us quite frequently - the political becoming the personal in dramatic and irreparable ways. I remember the first time I went out into the desert, passing by all these mine fields and getting the history on them from my guide and realizing all these murderous mechanisms were real, were just sitting out there waiting for a victim, and some of them had been for sixty, seventy, eighty years.