I bailed out on social media for a while, and in short order I found I was able to sit down and read a book again. For the first time in a couple years I could read more than three pages without my brain wandering off into the ether. I drew a direct causal line between all this sort of ratta-tat-tat staccato stimulation that we get from the Internet and my growing inability to sit down and read anything that was longer than 500 words. But for me it came back because those synapses were already latent in my brain.

Don't repackage your fear and try to sell it to me as indifference.

Jay Wexler is my kind of writer--a weird one, and a wry one, and one who isnt afraid to act silly in a sort of bait-and-switch that, to the readers surprise, moves him as much as it makes him laugh. Like all the best comedians, Wexler is clearly nursing a heart that the world broke a long time ago. Ed Tuttle is a book that cant decide what it wants to be when it grows up, but as with most cases of arrested development, theres something very serious going on behind all the antics. Plus, there are pictures.

Oscar Pistorius is now infamous for reasons that I think everybody knows about, but when I hit on his story and put it in the book, what I found fascinating was a description, from one of the scientists who helped Pistorius, of what the Paralympics will become. Because they don't place any restriction on enhancements for athletes, in the very near future the Paralympics will bear a closer resemblance to NASCAR than to the traditional Olympics. There will be a human-machine melding that will result in crazy feats of athleticism.

We're not cognitively equipped to deal with it. And it's becoming a problem, frankly. It's part of the reason why I quit Facebook. We all hear these things and read reports about how our attention spans are shrinking. It makes me wonder about the generation growing up now, how it will affect their brain development.

I think that anyone who grew up reading and being taught the Bible, as I did, can't help but have their prose shaped by it later in life. I still have deep, almost primal responses to the language of scripture, and I think that comes through in all my writing.

I haven't written a whole lot of nonfiction, but what I have written leads me to believe that it's an entirely different muscle. The ongoing paradox is that sometimes it's harder to get to the emotional truth of something when you only have the facts at your disposal.