The church is not built on the rock foundation of geniuses and influencers but of apostles and prophets.

The assumption that the larger culture agrees with Christians on values issues led to evangelicals' minimizing the theologically distinctive aspects of Christian witness. It also set up evangelicals to be disappointed when the culture did not turn out the way many expected it to turn out. So our response ought to be that we are always, in every culture, strangers in exile.

I heard someone say that concern over the [Confederate] Flag is sensitivity to micro-aggressions, to which my response is to say that kidnapping and enslaving people, breaking up families, terrorizing families, if that's not a macro-aggression, I don't know what is.

Before we're Americans, we're Christians. And so we have to be informed by a certain moral sense, which means that we need to speak up for moral principle and for gospel principle regardless of who that offends.

We have to be the people who stand up and say look, vigilance is good and prudence is good. But a kind of irrational fear that leads itself to demagogic rhetoric is something that we have to say no - no, we're not going to go there.

Charleston was where America split apart in 1861. Maybe it's where America comes together in 2015.

When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.