Ultimately, the transgender question is about more than just sex. It's about what it means to be human.

Ultimately, the transgender question is about more than just sex. It's about what it means to be human.

Charleston was where America split apart in 1861. Maybe it's where America comes together in 2015.

The assumption that the larger culture agrees with Christians on values issues led to evangelicals' minimizing the theologically distinctive aspects of Christian witness. It also set up evangelicals to be disappointed when the culture did not turn out the way many expected it to turn out. So our response ought to be that we are always, in every culture, strangers in exile.

For too long, we’ve called unbelievers to “invite Jesus into your life.” Jesus doesn’t want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn’t boring or purposeless or static. It’s wild and exhilarating and unpredictable.

Conservative evangelicals don't want government support for our faith, because we believe God created all consciences free and a state-coerced act of worship isn't acceptable to God. Moreover, we believe the gospel isn't in need of state endorsement or assistance. Wall Street may need government bailouts but the Damascus Road never does.

When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.