We have to be the people who stand up and say look, vigilance is good and prudence is good. But a kind of irrational fear that leads itself to demagogic rhetoric is something that we have to say no - no, we're not going to go there.

The biblical picture is not one of an upward, linear progress or a precipitous, downward decline. It is a more complicated picture of a fallen world in which there is a gospel of power.

When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run.

For too long, we’ve called unbelievers to “invite Jesus into your life.” Jesus doesn’t want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn’t boring or purposeless or static. It’s wild and exhilarating and unpredictable.

When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.

The church is not built on the rock foundation of geniuses and influencers but of apostles and prophets.

I heard someone say that concern over the [Confederate] Flag is sensitivity to micro-aggressions, to which my response is to say that kidnapping and enslaving people, breaking up families, terrorizing families, if that's not a macro-aggression, I don't know what is.