Locke contended that government originates out of the necessity for protecting property.

There are no lost causes because there are no gained causes.

Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance; for in a vortex of chaos, only force and appetite signify.

Sudden and slashing reforms are as perilous as sudden and slashing surgery.

Prejudice is not bigotry or superstition, although prejudice sometimes may degenerate into these. Prejudice is pre-judgment, the answer with which intuition and ancestral consensus of opinion supply a man when he lacks either time or knowledge to arrive at a decision predicated upon pure reason.

And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man.

The resources of nature, like those of spirit, are running out, and all that a conscientious man can aspire to be is a literal conservative, hoarding what remains of culture and of natural wealth against the fierce appetites of modern life.