Despite much talk in this land about religious freedom, churches and their schools now confront grave difficulties.

The natural law is an instrument for progress, not a weapon of revolution.

To check centralization and usurping of power ... we require a new laissez-faire. The old laissez-faire was founded upon a misapprehension of human nature, an exultation of individuality (in private character often a virtue) to the condition of a political dogma, which destroyed the spirit of community and reduced men to so many equipollent atoms of humanity, without sense of brotherhood or purpose.

Every right is married to a duty; every freedom owes a corresponding responsibility; and there cannot be genuine freedom unless there exists also genuine order, in the moral realm and in the social realm.

We cannot make a heaven on earth, though we may make a hell.

Despite much talk in this land about religious freedom, churches and their schools now confront grave difficulties.

The principle of real leadership ignored, the immortal objects of society forgotten, practical conservatism degenerated into mere laudation of private enterprise, economic policy almost wholly surrendered to special interests.