The essences of the Gods never came into existence (for that which always is never comes into existence; and that exists for ever which possesses primary force and by nature suffers nothing): neither do they consist of bodies; for even in bodies the powers are incorporeal. Neither are they contained by space; for that is a property of bodies. Neither are they separate from the first cause nor from one another, just as thoughts are not separate from mind nor acts of knowledge from the soul.

Souls are punished when they have gone forth from the body, some wandering among us, some going to hot or cold places of the earth, some harassed by spirits. Under all circumstances they suffer with the irrational part of their nature, with which they also sinned. For its sake there subsists that shadowy body which is seen about graves, especially the graves of evil livers.

It is always easy enough to take up arms, but very difficult to lay them down; the commencement and the termination of war are notnecessarily in the same hands; even a coward may begin, but the end comes only when the victors are willing.

Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.

One can ever assume to be what he is not, and to conceal what he is.

Poor Britons, there is some good in them after all - they produced an oyster.

One may call the world a myth , in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy.