I have never really thought of myself as a writer about religion. And I think one of the things that happened to me as a result of all that is that I think it did for some people, many people, obscure the kind of writer that I actually am.

Self-censorship is a lie to yourself; if you are going to be trying to seriously create art, to create literary art, and you decide to hold back, to censor yourself, then you are a fool to yourself and it would be better that you kept your mouth shut and did not speak.

Without water we are nothing", the traveler thought. "Even an emperor, denied water, would swiftly turn to dust. Water is the real monarch and we are all its slaves.

The Muslim population in India is, largely speaking, not radicalised. From the beginning, they were always very secular-minded.

I admit it: above all things, I fear absurdity.

When you write you in a way write out of what you think of as your best self, the part of you that is lacking in foibles and weaknesses and egotism and vanities and so on. You're just trying to really say something as truthful as you can out of the best that you have in you.

You can't assume if you do something contentious that people will be on your side. The moment violence enters the story, the story changes. Then the question is, "How do you face up to violence?" And then you have to have a no-compromise position. And this is quite simply a lesson we learn in the school playground.