Recently , crowds of thousands gathered throughout the Muslim world - burning European embassies, issuing threats, taking hostages, even killing people - in protest over twelve cartoons depicting the Prophet Muhammad that were first published in a Danish newspaper. When was the last atheist riot?

Meditation puts into question more or less everything you tend to do in your search for happiness. But if you lose sight of this, it can become just another strategy for seeking happiness - a more refined version of the problem you already have.

The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence.

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment. . . . And yet, where suffering and death are found in abundance their causes are often deemed to be good. . . . This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.

Religious moderation is the product of secular knowledge and scriptural ignorance.

I am one of the few people I know of who has argued in print that torture may be an ethical necessity in our war on terror.

The problem with religion, because it's been sheltered from criticism, is that it allows people to believe en masse what only idiots or lunatics could believe in isolation.