Of course, the liar often imagines that he does no harm as long as his lies go undetected.

The idea, therefore, that religious faith is somehow a sacred human convention—distinguished, as it is, both by the extravagance of its claims and by the paucity of its evidence—is really too great a monstrosity to be appreciated in all its glory. Religious faith represents so uncompromising a misuse of the power of our minds that it forms a kind of perverse, cultural singularity—a vanishing point beyond which rational discourse proves impossible.

When someone like myself points out the rather obvious and compelling evidence that God is cruel and unjust, because he visits suffering on innocent people of a scope and scale that would embarrass the most ambitious psychopath, we're told that? God is mysterious.

While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.

I think when you say to someone You are fool not to believe in evolution or a fool to believe the universe is 6000 years old. I think that gets translated as You are a fool to think that your daughter who died in a car accident is really in heaven with god.

Fundamentalism is only a problem if the fundamentals are a problem

We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal.