Unreason is now ascendant in the United States—in our schools, in our courts, and in each branch of the federal government.

A true spiritual practitioner is someone who has discovered that it is possible to be at ease in the world for no reason, if only for a few moments at a time, and that such ease is synonymous with transcending the apparent boundaries of the self.

The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence.

An argument can be logically valid, but unsound in that it contains a false premise and, therefore, leads to a false conclusion (e.g., Scientists are smart; smart people do not make mistakes; therefore, scientists do not make mistakes).

When someone like myself points out the rather obvious and compelling evidence that God is cruel and unjust, because he visits suffering on innocent people of a scope and scale that would embarrass the most ambitious psychopath, we're told that? God is mysterious.

The conflict between religion and science is inherent and (very nearly) zero-sum. The success of science often comes at the expense of religious dogma; the maintenance of religious dogma always comes at the expense of science.

There's no way to reconcile Islam with Christianity. This difference of opinion admits of compromise as much as a coin toss does.