I'll just tell you what I remember because memory is as close as I've gotten to building my own time machine.

One last important influence I'll mention is Flannery O'Connor. In high school I shoplifted her Complete Stories. Having read "Good Country People" for class, I really just felt a home in her work. I had little guilt about the theft at the time. I sucked in my stomach and shoved the book into my pants. It's very big. I can still feel how it cut into my body in the most exciting way. Clearly, I don't feel guilt-free about this crime anymore - I wouldn't be mentioning here, looking for some absolution if I did.

There's definitely a voice and I always speak my work aloud. I have a lot of old people in my head, most of them dead now, but I always hear how they would say things, my grandparents and my neighbors.

One night as I girl I spied my grandma and one of her sisters outside, holding hands and singing, "Sprites of the night are we, are we. Singing and dancing joyfully." It was witchy and wonderful because it meant there was power in joy. They were not afraid of the night because they were giggling. I am very interested in finding the surprising boundaries, for instance, where do joy and fear meet?

As a writer I feel more like a filter than a performer. I absorb and observe and then I name scatterings of stars into constellations. I don't usually spend time asking whether the stars are random or planned. I make a narrative in the darkness, the area subscribed by an outline of bright points. Sometimes they look like Ursa Minor, and sometimes they just looks like one day the world exploded.

Discourse about motherhood is chillingly narrow-minded. It's a tool the patriarchy uses, of course. So people complain about their kids or they complain about the pain of birth or they make motherhood kitschy, Mother's Day-y.

There's a voice when I write. I speak everything aloud. My family is so accustomed to me talking to myself that often times they don't answer me when I am trying to speak to one of them.