For me, a story's a story if people want to hear it; it's very much based on oral storytelling. And for me, a story is a story when people give me the privilege of listening when I'm speaking it out loud.

I think one of the great primordial fears we have once we become conscious of our aloneness as children is the fear of losing our mother. We have that from the moment we realize we can lose her just in the supermarket. As a child, it was more terrifying than arithmetic.

When you edit, you imagine your enemy is seated on the other side of the table. Your enemy! And your enemy is going to read that with a viciousness, because he knows where you didn't work on it. He's going to shake it and really aim for that jugular. So you are going to polish, and revise, and rewrite, and cut out, and shape it, so that your enemy has no place to grip it. That's how you revise.

Imagine Americans who go to Paris. Why would you want to go where someone's going to disparage you? Why would you go anywhere where they treat you bad? Well, that's how it is for us to go to Mexico. You have to be on your guard, because I think the Mexicans are harder on the Mexicans, the Mexican-Americans. They don't see us as Mexican. I think part of it's a class issue and a color issue. We're more connected to their servants, so what are we doing staying at a nice hotel? There's a kind of shame.

What you're going to be asked to do is bigger than what you think you can do. It's always bigger than what you think you can handle, but you're never going to be given something you can't handle.

My weapon has always been language, and I've always used it, but it has changed. Instead of shaping the words like knives now, I think they're flowers, or bridges.

I can't stand it when people say, "If you're writing a novel, you should read this and that." Because it's like giving someone another person's prescription. How do you know that's what they need?