There's no perfect place, there's no wonderful utopia.

I think that you need to have books that talk about the lives of the poor, and they need to be involved - involved in acquisitions.

I didn't marry. I didn't have children. I followed the food supply for jobs. I kept writing at night. And that kept me moving. It kept my life disruptive. It broke up many relationships. Was it worth it? Yes.

She became politically conscious thanks to Studs Terkel and the radio. She started reading all the books we brought home from college and was a great fan of Noam Chomsky. She was a real lefty and yet was not able to meet her dream of becoming an artist. She got drafted into motherhood big time - seven kids - and that wasn't the life that she had planned. So she opened the path so that I could be the artist that she wanted to be.

I was one of those people raised by a woman who was what I call a prisoner of war. She was captured, she didn't want to be there, she was unhappy, she was banging away in the kitchen, the way that a prisoner would bang on her jail cell, you know, really unhappy. She had to cook for nine people with really little money, so she really just got burned out. So I didn't know that you could actually cook and it would be calming, pleasurable.

Why don't we have people like Thich Nhat Hanh or Marshall Rosenberg and Nelson Mandela solving violent situations in a peaceful way?

When I was at home, I wasn't shy. I was the clown at home, because I was loved. It was in the outside world that I was judged and I wasn't loved. That was very clear to me, that I wasn't loved. So I became very quiet. You know, those little girls you see in those pictures that look like they want to hunch, I was trying to disappear into my shoulder blades. The quietest person in the classroom, that was me. But that wasn't me at home.