As with any music that one feels quite close to, I'm very critical, too. I care a lot. I pay a lot of attention.

My friend worked at a record store in Burlington and I really liked R.E.M. and a lot of music, but I didn't go to see much. I was 16, so I wasn't in bars unless I knew the band and could get in.

No offence to Hugh MacLennan, but you don't even have to know or understand any deep philosophy that's being espoused, you can just have the feeling of those words together, and that you know them and can sing along with that melody with your fist up in the air. It's a wild vehicle for sentiment, because it's so powerful on the musical front.

Music is amazing, because you get to take it into your office or your living room or wherever you get to know it, and later you bring all those personal connections into a room with thousands and thousands of people.

[Gord] Downie has become more animated than the early days, but he's still the same charismatic performer. And as a whole, that band is really the result of each individual member. If one member was not a part of it, it wouldn't be the Hip. They're all crucial to the whole thing.

Maybe I'm not giving people in the audience enough credit for actually thinking about what they're singing, but it's awesome when a rock'n'roll groove and melody can transport something from Barometer Rising or whatever [ed: it's from 1958's The Watch That Ends the Night] into [Toronto's] Molson Ampitheatre and have people just owning it.

Gord [Downie] does so much Waterkeeper stuff. They were involved in [protesting clearcuts at] Clayoquot Sound [in the early '90s]. It's hard sometimes to use the capital you have as a beloved rock band and put it to various causes, especially when they're a bit more controversial, like energy issues.