I see that I've become a really bad correspondent. It's not that I don't think of you. You come into my thoughts often. But when you do it appears to me that I owe you a particularly grand letter. And so you end in the "warehouse of good intentions": "Can't do it now." "Then put it on hold." This is one's strategy for coping with old age, and with death--because one can't die with so many obligations in storage. Our clever species, so fertile and resourceful in denying its weaknesses.

Language is a spiritual mansion in which you live and nobody has the right to evict you.

Goodness is achieved not in a vacuum, but in the company of other men, attended by love.

You can spend the entire second half of your life recovering from the mistakes of the first half.

The ocean was waiting with grand and bitter provocations, as if it invited you to think how deep it was, how much colder than your blood or saltier, or to outguess it, to tell which were its feints or passes and which its real intentions, meaning business.

You have to fight for your life. That's the chief condition on which you hold it.

But privately when things got very bad I often looked into books to see whether I could find some helpful words, and one day I read, "The forgiveness of sins is perpetual and righteousness first is not required." This impressed me so deeply that I went around saying it to myself. But then I forgot which book it was.