When we really began executions rather than lynchings, black folks were 22% of our population in 1950, for instance, but they were 75% of the executions. Now, African-Americans are 13% of the population, but they're still almost half of death row, and over a third of the executions. 34% of the executions are black folks. So, like, I mean, things like the race of the victim is one of the biggest determinants of who gets executed.

There is real value in these local congregations. For me, a lot of it is the value of the sacraments we share. In neighborhoods like ours, the churches provide stability.

The Catholic understanding has been that the death penalty has been become, like, outdated because in industrialized countries. We have other ways of protecting societies from dangerous people without killing them. And in fact, it's important to remember that much of the world has done away with the death penalty.

When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.

People had taught me what Christians believe, but no one had told me how Christians live.

Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, You tell me why we allow this to happen. You are my body, my hands, my feet.

There's an understanding of common prayer that I think we're seeing grow, more and more. When I travel, I hear from people who are deeply touched that our common prayer takes time to remember some of the terrible tragedies that have happened around the world.