That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged.

I'm a Tennessee boy. I grew up in East Tennessee most of my life, then came up to Philly to go to college and fell in love with this city, and particularly, my neighborhood on the north side of Philadelphia.

I found that the death penalty  -  and I'm not a hot-button issue person, you know, I'm not a single issue person  -  but what I think drew me to the death penalty is because it raises some very deep, fundamental questions like: Is anybody beyond redemption?

It's hard to hear the gentle whisper of the Spirit amid the noise of Christendom.

I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor...I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end.

Tony Campolo and I both speak a lot, and we began to notice that there were some crowds of old folks that desperately needed some youthful energy, and there were other crowds of young folks that desperately needed some aged wisdom.

I think in the end, God's justice is redemptive, it's restorative, it's about giving life, not taking life.