More than anything I have learned that we are all frail people, vulnerable and wounded; it is just that some of us are more clever at concealing it than others! And of course the great joke is that it is O.K. to be frail and wounded because that is the way the almighty transcendent God made people.

When one is in very great pain and fear, it is extremely difficult to pray coherently, and I could only raise my mind in anguish to God and ask for strength to hold on.

What we feel at prayer is God's business, not ours, and we must strive to be totally abandoned to the presence of 'consolation' or of boredom when we pray. A clear understanding that the value of our prayer does not depend upon how we feel is extremely important if we are to persevere in prayer. So many people feel that if their prayer is distracted it cannot be pleasing to God, and are therefore led to abandon their efforts precisely when fidelity is of the most importance.

It is precisely because we cannot see God that we can only know that our prayer is valid by the effect it has upon our lives, by the way we treat our neighbor.

More than anything I have learned that we are all frail people, vulnerable and wounded; it is just that some of us are more clever at concealing it than others! And of course the great joke is that it is O.K. to be frail and wounded because that is the way the almighty transcendent God made people.

The world is not divided into the strong who care and the weak who are cared for. We must each in turn care and be cared for, not just because it is good for us, but because it is the way things are.

Prayer, even more than eating or sleeping, is not a luxury but a necessity, and we are only fully human when we remember this and arrange our life accordingly.