Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

Every single progressive education fad of the past thirty years has hurt poor black children.

Freedom always carries a burden of proof, always throws us back on ourselves.

Sometimes, Barack Obama is Martin Luther King, sometimes, he a black militant from the Sixties, then he's a Baptist minister. He can be so different. There's not yet an Obama voice.

I would love to see us, as blacks, get to the place where we say, 'I'm not going to play race games with you. Here I am. This is who I am. Take it or leave it.'

Part of our identity is the idea that racism is still there and that we are vulnerable to it. So, the question is, 'How vulnerable?' In other words, is it really a problem for us, or is it just a small thing. How do you evaluate racism in America on a scale of 1 to 10? My suspicion is that most blacks overrate it a bit. Not to say it's not there, but we overrate it because this masking is part of our relationship to the larger society. This is a way we keep whites on the hook. We keep them obligated, and we keep ourselves entitled. There's an incentive, you see, to inflate it a little bit.

It is time for blacks to begin the shift from a wartime to a peacetime identity, from fighting for opportunity to the seizing of it.