Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

I decided to live as an individual and as I grew older, and thought more, and read more and experienced more, my views became more conservative. But my group is liberal. Not only that, they say, 'If you're not liberal and not a Democrat, you're not black. If you're conservative, you're a sellout.' Here, then, I'm living with that kind of a pressure against my individuality.

I wrote a piece in the New York Times back in the Nineties saying that racial discrimination ought to be a criminal offense, not just a civil one. I'm all for the criminalization of discrimination.

I was raised in a completely black world. In those days, if a white woman married a black man, she lived as a black woman, and that was just the end of it. So, I don't have a feeling of being bi-racial. I don't have a connection to it. People often come up to me thinking I do have a connection to it, and I kind of let them down because I really don't.

It is time for blacks to begin the shift from a wartime to a peacetime identity, from fighting for opportunity to the seizing of it.

I'm not going to play a racial game. With me, you're going to meet a guy named Shelby Steele, and you will have to get to know me as an individual. The color of my skin won't tell you anything. I think there's more and more of that in America.

No matter how accomplished we may be, just any little white person can come up and say, 'Well, you wouldn't be here, if it weren't for Affirmative Action.' You put power in white people's hands, and then they use it against you. It's a trick bag.