I was raised in a completely black world. In those days, if a white woman married a black man, she lived as a black woman, and that was just the end of it. So, I don't have a feeling of being bi-racial. I don't have a connection to it. People often come up to me thinking I do have a connection to it, and I kind of let them down because I really don't.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

My individuality is my gift to my people.

Freedom always carries a burden of proof, always throws us back on ourselves.

Whatever I'm doing, I try to write well. I try to give the reader a nice, clean well-written surface, where the writing is transparent. It probably takes me longer to write things, but it's very important to me that the writing itself be good.

We have laws on the books. If somebody's discriminating against you, I strongly advocate suing them. That's the most effective thing you can do in terms of fighting racism. People understand that they're vulnerable to lawsuit.

My problem with Obama is that he's not a new paradigm; he's an old paradigm. A new paradigm would be somebody like Harold Ford [former Democratic Congressman from Tennessee] or Michael Steele [former Republican Lieutenant Governor of Maryland], no relation, both of whom present themselves as individuals, and don't seem to wear a mask. They don't 'bargain;' they don't 'challenge.' So, I see them as fresh, and as evidence of what I hope will be a new trend.