Whatever one of us asked the other to do - it was assumed the asker would weigh all the consequences - the other would do. Thus one might wake the other in the night and ask for a cup of water; and the other would peacefully (and sleepily) fetch it. We, in fact, defined courtesy as 'a cup of water in the night'. And we considered it a very great courtesy to ask for the cup as well as to fetch it.

…though I wouldn’t have admitted it, even to myself, I didn’t want God aboard. He was too heavy. I wanted Him approving from a considerable distance. I didn’t want to be thinking of Him. I wanted to be free—like Gypsy. I wanted life itself, the color and fire and loveliness of life. And Christ now and then, like a loved poem I could read when I wanted to. I didn’t want us to be swallowed up in God. I wanted holidays from the school of Christ.

It is not possible to be incidentally a Christian. The fact of Christianity must be overwhelmingly first or nothing.

...So Englishmen saw it. Lincoln's insincerity was regarded as proven by two things: his earlier denial of any lawful right or wish to free the slaves; and, especially, his not freeing the slaves in 'loyal' Kentucky and other United States areas or even in Confederate areas occupied by United States troops, such as New Orleans.

Signs must be read with caution. The history of Christendom is replete with instances of people who misread the signs.

Not only are we harried by time, we seem unable, despite a thousand generations, even to get used to it. We are always amazed at it–how fast it goes, how slowly it goes, how much of it is gone. Where, we cry, has the time gone? We aren’t adapted to it, not at home in it. If that is so, it may appear as a proof, or at least a powerful suggestion, that eternity exists and is our home.

It is, I think, that we are all so alone in what lies deepest in our souls, so unable to find the words, and perhaps the courage to speak with unlocked hearts, that we don't know at all that it is the same with others.