The holiness of God teaches us that there is only one way to deal with sin- radically, seriously, painfully, constantly. If you do not so live, you do not live in the presence of the Holy One of Israel.

The foundation of worship in the heart is not emotional ("I feel full of worship" or "The atmosphere is so worshipful"). Actually, it is theological. Worship is not something we "work up," it is something that "comes down" to us, from the character of God.

The real test that I believe that God is love is that tragedies don't separate me from the conviction that God is love.

Those who are most conscious of forgiveness are invariably those who have been most acutely convicted of their sin.

Anyone who comes to grips with the issues raised in The Marrow of Modern Divinity will almost certainly grow by leaps and bounds in understanding three things: the grace of God, the Christian life, and the very nature of the gospel itself.

I've often reflected on the rather obvious thought that when his disciples were about to have the world collapse in on them, our Lord spent so much time in the Upper Room speaking to them about the mystery of the Trinity. If anything could underline the necessity of Trinitarianism for practical Christianity, that must surely be it!

Appearances can be deceptive. The fact that we cannot see what God is doing does not mean that He is doing nothing. The Lord has His own timetable. It is we who must learn to adjust to it, not vice versa. When God's time comes nothing will stand in His way. We can therefore wait for Him with this happy confidence: "As for God, His way is perfect" (2 Samuel 22:31).