What interests me is the following paradox: of how, precisely in our liberal societies, where no one can even imagine a transcendental cause for which to die, we are allowed to adopt a hedonistic, utilitarian, or even more spiritually egotistical stance - like, the goal of my life is the realization of all my potential, fulfillment of my innermost desires, whatever you want.

Zionism itself has paradoxically come to adopt some antisemitic logic in its hatred of Jews who do not fully identify with the politics of the state of Israel. Their target, the figure of the Jew who doubts the Zionist project, is constructed in the same way as the European antisemites constructed the figures of the Jew – he is dangerous because he lives among us, but is not really one of us.

Our biological body itself is a form of hardware that needs re-programming through tantra like a new spiritual software which can release or unblock its potential.

We feel free because we lack the very language to articulate our unfreedom.

A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»

For me, Stalinism was even a greater philosophical problem than Nazism. Under Nazism, if you were a Jew, you were simply killed, no questions asked, you had nothing to prove. Under Stalinism, of course, most [victims] were on trial for false accusations; most of them were not traitors. There is one interesting feature: that they were tortured or through some kind of blackmail forced to confess to being traitors.

In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.