What interests me is the following paradox: of how, precisely in our liberal societies, where no one can even imagine a transcendental cause for which to die, we are allowed to adopt a hedonistic, utilitarian, or even more spiritually egotistical stance - like, the goal of my life is the realization of all my potential, fulfillment of my innermost desires, whatever you want.

A typical guy who buys organic food doesn't really buy it in order to be healthy; he buys it to regain a kind of solidarity as the one who really cares about nature. He buys a certain ideological stance.

Fascism is relatively easy to explain. It is a reactionary phenomenon. Nazism was some bad guys having some bad ideas and unfortunately succeeding in realizing them.

I agree with Sophocles: the greatest luck is not to have been born - but, as the joke goes on, very few people succeed in it.

What if the Soviet intervention was a blessing in disguise? It saved the myth that if the Soviets were not to intervene, there would have been some flowering authentic democratic socialism and so on. I'm a little bit more of a pessimist there. I think that the Soviets - it's a very sad lesson - by their intervention, saved the myth.

The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone; don't harass me; I'm intolerant towards your over-proximity.

What interests me is the following paradox: of how, precisely in our liberal societies, where no one can even imagine a transcendental cause for which to die, we are allowed to adopt a hedonistic, utilitarian, or even more spiritually egotistical stance - like, the goal of my life is the realization of all my potential, fulfillment of my innermost desires, whatever you want.